This dilemma can be solved by developing a hobby of selfless service to a noble cause of one’s choice, never letting greed for the fruits dilute the purity of action. The selfless action is also called Seva, KarmaYoga, sacrifice, yoga of work, science of proper action, and yoga of equanimity. Any practical technique of understanding the Supreme Reality and uniting with Him is called spiritual practice, or yoga. The word Karma also means duty, ac­tion, deeds, work, endeavor, or the results of past deeds. Therefore, get up with a determination to fight, O Arjuna. It is a state of being in which worldly desires and personal likes and dis­likes have been absolutely extin­guished. The righteous war is not a religious war against the followers of other religions. Matter has three qualities (guna): the lucid (sattva), the passionate (rajas) and the sluggish (tamas). In this post, I will explain, some of the benefits of reading certain chapters of the Bhagavad-Gita, based upon the planetary positions of certain planets in the horoscope. In this Chapter, Lord Krishna tells us about the three divisions of faith and how these different qualities  determine that character of human beings and their consciousness in this world. Spirit (Atma) is immortal. Sudden gain of money and wealth- If a beneficial planet is positioned in the eighth house of a horoscope, there are strong chances of sudden and unexpected gain of money and wealth. One cannot see one’s face in a pot of water that is dis­turbed by the wind, similarly one is unable to realize one’s true Self when the mind and senses remain perturbed by the winds of material desires (MB 12.204.03). All others are unhappy (MB 12.174.33). Change is the law of nature---change from sum­mer to winter, from spring to fall, from the light of the full moon to the darkness of the new moon. Harry Bhalla says: A farmer has control over how he works his land, yet no control over the harvest. Inevitable death is not the end of life; it is only an end of a perishable, physical body. Meditation is more than just shutting one’s eyes and repeating a mantra or word symbol. (2.03), Arjuna said: How shall I strike my grandfather, my guru, and all other relatives---who are worthy of my respect---with arrows in battle, O Krishna? Therefore, O Arjuna, one’s intellect becomes steady when the senses are completely withdrawn from sense objects. Mukti means the complete destruction of all impressions of desires from the causal body. The human body and the universe both have a temporary existence, but appear permanent at first sight. Not to oppose an evil is to indirectly support it. Benefits of Reading the Bhagavad Gita Just what is the Bhagavad-gita? Even a lit­tle practice of this discipline protects one from great fear of birth and death. People’s tempera­ments are different due to differences in their stages of spiritual development and understanding. In this Chapter, Lord Krishna extols the glory of true devotion to God and explains the different forms of spiritual disciplines. Acting only in one’s own self-interest is sinful. Trying to fulfill material desires is like adding more wood to the fire. (2.33), People will talk about your disgrace for a long time. Be a witness to it. Quotes on Gita ‘If one reads Bhagavad-Gita very sincerely and with all seriousness,then by the grace of the Lord the reactions of his past misdeeds will not act upon him’ Lord Shiva to Parvatidevi, Gita-Mahatmya 2. Therefore, discipline, constant vigilance, and sincere spiritual practice are needed. One should not lament the death of anybody at all. Feel impetus to chant Bhagavad-gita everyday knowing that others are doing it with you. One who desires material objects is never peaceful. In this Chapter, Lord Krishna advises Arjuna to relinquish ignorance and passion and how everyone can adopt the path of pure goodness until they acquire the ability to transcend them. Further, we do not know whether we will conquer them or they will conquer us. Very similar ideas are expressed in other scriptures of the world. A KarmaYogi works with love for the Lord as a matter of duty without a desire for the fruits of work or attachment to the results, and becomes free from all fear. I am Your disciple, and I take refuge in You. It is what makes us alive. (2.50). The inevitability of death and indestructibility of the soul, however, do not and cannot justify lawful but unnecessary killing of any creature, unjust war, or even suicide. Mother Sarda said: It is the very nature of the mind to go to lower objects of enjoyment, just as it is the nature of water to flow downwards. Work is done more efficiently when the mind is not bothered continuously---consciously or subconsciously---with the outcome, good or bad, of an action. The human mind is ever ready to deceive and play tricks. Nothing can hurt one if the mind can be trained to with stand the impulse of the pairs of opposites---joys and sorrows, pains and pleasures, loss and gain. This verse means that we should not expect only favorable results of our choices and should accept all results as Prasada (Grace) from God. The mind is like an unruly horse that needs to be broken in. The physical body has also been compared to a cage, a vehicle, an abode, as well as a garment of the subtle body that needs to be changed frequently. It is getting out of body-consciousness and attaining a state of Self-consciousness. (2.06), Arjuna was unable to decide what to do. To satisfy a desire is like drinking salt water that will never quench thirst, but will increase it. Lord Krishna is urging Arjuna to fight---but not to kill wantonly---in order to establish peace and law and order on earth as a matter of a warrior's duty. Subhamoy Das is the co-author of "Applied Hinduism: Ancient Wisdom for Today's World." (2.30), Considering also your duty as a warrior, you should not waver because there is nothing more auspicious for a warrior than a righteous war. Mind which is the other name of Maya creates this phenomenal world of illusion out of Brahman. This is the starting verse of the theory of KarmaYoga, the main theme of the Gita. This is the starting verse of the theory of KarmaYoga, the main theme of the Gita. (Spirit or Atma is beyond time and space.) The Bhagavad Gita informs us that the world is made of two intertwined entities: the material (prakriti) and the spiritual (purusha). The benefits of reading the Gita, according to the Gita itself, are: Freedom from fear and sorrow Attaining Visnu Padam (the state of Vishnu, the omnipresent preserver.) (2.47). It is like trying to extinguish a fire with gasoline. "It is," says Hopkins, "a medley of beliefs as to the relation of spirit and matter, and other secondary matters; it is uncertain in its tone in regard to the comparative efficacy of action and inaction, and in regard to the practical man's means of salvation; but it is at one with itself in its fundamental thesis, that all things are each a part of one Lord, that men and gods are but manifestations of the One Divine Spirit.". Know that Spirit (Atma) by which this entire universe is pervaded is indeed indestructible. Rituals create a holy and blissful atmosphere. In this Chapter, Lord Krishna grants Arjuna's wish and reveal His universal form - thus showing him His entire existence. Lord Krishna said: When one is completely free from all desires of the mind and is satisfied with the bliss of knowing the Supreme Being, then one is called an enlightened person, O Arjuna. 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